Adishakti.org receives about 4326 visitors in one month. That could possibly earn $21.63 each month or $0.72 each day. Server of the website is located in the United States. Adishakti.org main page was reached and loaded in 0.32 seconds. This is a good result. Try the services listed at the bottom of the page to search for available improvements.
Traffic and Value
| Is adishakti.org legit? | |
| Website Value | $390 |
| Alexa Rank | 1085411 |
| Monthly Visits | 4326 |
| Daily Visits | 145 |
| Monthly Earnings | $21.63 |
| Daily Earnings | $0.72 |
Adishakti.org Server Location
Country: United States
Metropolitan Area: Scottsdale
Postal Reference Code: 85260
Latitude: 33.6013
Longitude: -111.8867
Summarized Content
Adishakti Main Page Content
| HTML Tag | Content | Informative? |
|---|---|---|
| Title: | SHRI ADI SHAKTI: THE KINGDOM OF | Could be improved |
| Description: | The Gospel to the Hebrews likewise has Jesus speak of 'my Mother, the Spirit.' In the Gospel of Thomas, Jesus contrasts his earthly parents, Mary and Joseph, with his divine Father—the Father of Truth—and his divine Mother, the Holy Spirit... Kingdom of God, also called Kingdom Of Heaven, in |  |
| H2: | The Paraclete | Is it informative enough? |
| H3: | and eschatological divine instruction | Is it informative enough? |
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Internal Pages
| /_/teaching_of_the_Paraclete_as_the_continuation_of_Jesus_teaching.htm: | |
|---|---|
| Title |
EDITOR'S CHOICE: The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction |
| Description |
Therefore, he promises them the future teaching of the Holy Spirit/Paraclete (14.26). In light of the many clear parallels between the Paraclete and Jesus in the Fourth Gospel, this suggests that the Holy Spirit continues the didactic role of Jesus. If my argument in this chapter is correct (i.e., that Jesus' teaching is understood by the evangelist as direct divine instruction) then the teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”> |
| /_/and_when_Jesus_foreannounced_another_Comforter.htm: | |
|---|---|
| Title |
And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been |
| Description |
And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been |
| H1 |
And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”- F. B. Meyer |
| /_/Stephen_Smalley_ [censorship] erts_that_the_Spirit-Paraclete_in_Johns_Gospel_is_understood_as_personal_indeed_as_a_person.htm: | |
|---|---|
| Title |
Stephen Smalley erts that The Spirit-Paraclete ... in John's Gospel [censored]
|
| Description |
Stephen Smalley erts that 'the Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.' A substantial impetus for such an understanding of the Spirit has been provided by ysis of various figures proposed as patterns for the portrayal of the Johannine Paraclete, including particularly prophetic figures, such as Elijah and Elisha, and angelic figures, such as the archangel Michael or the interpreting angel of apocalyptic. On this model the Spirit-Paraclete can be conceived of something like an angel, a quasi-independent figure summoned by God to carry out particular divine purposes or to complete a certain mission in the world. One can still draw conclusions about God's work in the world, but the nature of God's presence within the world, and especially the reality of the Spirit itself and ultimately the identity of God, become more complex since 'the Spirit' cannot simply be equated with God's power of God's own presence.”> [censored]
|
| H1 |
Stephen Smalley erts that The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.” [censored]
|
| /_/Messiah_will_come_and_the_great_age_of_salvation_will_dawn_for_the_pious.htm: | |
|---|---|
| Title |
The Messiah will come and the great age of salvation will dawn (for the pious) |
| Description |
Where does this leave the raising of the dead and other mira us deeds? In the end, one can only say that the text does not make it clear whether these are to be performed through the Messiah or not. This is not a distinction the author was concerned to make: in common with several other authors of intertestamental texts his interest lay not with the person of the Messiah but with what God was going to do in the Messianic age. The Messiah will come and the great age of salvation will dawn (for the pious); that is the author's message; demarcating a precise division of labour is not his concern.”> [censored]
|
| H1 |
The Messiah will come and the great age of salvation will dawn (for the pious)”- Eric Eve |
| /_/Paraclete_has_a_twofold_function_to_communicate_Christ_to_believers_and_to_put_the_world_on_trial.htm: | |
|---|---|
| Title |
The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial |
| Description |
Obviously, according to the Fourth Gospel, the Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial and find it guilty as charged.” |
| H1 |
The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial- Robert Kysar |
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