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The Construction of the Theory of Trinity God (I). The Trinity of the International Christian Missionary in Paul's Letters Reinhard Bonnke, in interpreting the Triune God, quoted a pas*age from 1 Corinthians 12:4-6: The gift (Greek: charismata; gifts) is the original, but the Holy Spirit is One. The service is also different, but the Lord is one. The function (Greek: energenmata; working) is also different, but God is one, running everything in the crowd. Gifts, ministry, function There are differences. Then it says: The Holy Spirit...the Lord...God...is a--a different name, but showing the same God. Emphasizing that all gifts are behind the same Holy Spirit, he used three different nouns of God, which is quite striking. Why? (2). The three creeds of Christianity for the Trinity of God 1. APOSTLE'S CREED 2. NICENE CREED In the year 325, the Roman Emperor Constantine ordered the Metropol*tan Conference in Nicaea to develop Niger. The West Asia Creed, the theologian who opposed the trinity theory was officially judged as heresy. But because of the hesitation of Constantine’s position, this debate is not over. When Diodosius I became an emperor, there were two opposite factions: the godfather of Cappadocia (cappadocian fathers + [Nicaia + Athanasius] + [Nicaia + Athanasius] II, Trinity God The name person is used to translate it as personality, the Latin of personality is personae or subsistentia (existence), and the Greek is hypostasis, referring to non-material surviving individuals ( Non-material EGO-EMI- HO- ON (I AM THE BEING) Seventy-six translation (SEPTUAGINT, LXX) I AM THAT I AM (I am that I am) King James Version, KJV I AM WHO I AM (I am the one I am) Orthodox Jewish Bible (OJB) Inspired Version of Bible (IV) I will become what I choose to become in 1867 AD