Dmopc.org Website Review

what is the way the ‘message’ is sent and what is the way in which the ‘message’ is received? how far does it depend on the. pastoral care over the internet from the point of view of science (psychiatry): how is the ‘message’ understood over a digital medium when someone has depression? how does such a sufferer view a site that transmits ‘joy’?. how the notion of ‘virtual reality’ is linked to the concept of ‘virtual sanctity’, of a ‘virtual spiritual life’ and of. the educational role of the church through the internet, in as*isting people to orientate themselves, interprets, in a critical way, the phenomena of our times and provides the key for a reading of the various situations in which people can find themselves in the new, the internet is a realm where inter-personal relations can be formed and multiplied to an extent that was once unimaginable the new forms of relationships are, by and large, horizontal and this translates into an absence of ‘fathers’. this is why the church does the internet address the brain rather than the heart? is the internet a ‘rationalization’ of the pastoral relationship? the digital revolution affects the way we think. does it also affect the way we ‘believe’? the encounter between niptic anthropology, pastoral psychology and the psycho-sciences, with digital living as the common denominator. from spiritual and psychological problems to the search for pastoral and thera*eutic proposals for orthodox christians all over the world, every matter in life, great or small, is always to be considered in the light of the cross and the resurrection. in this light, which guides our life and the theology of the orthodox church, experts from all over the orthodox discreetly on behalf of the divine word in the digital field examining the rapid ‘digitization’ of life on all levels and the new anthropology which this has created. the need for proper preparation, spiritual provision and pastoral responsibility. the challenge is