Postost.net Website Review

(how to tell the biblical story in a way that makes a difference) Carlton Wynne is as*istant professor of systematic theology and apologetics at Westminster Theological Seminary and, therefore, not that “as the eternal Son of the Father, Jesus Christ possesses the fullness of deity, including the attribute of omniscience”. But how are we to reconcile this dogma, he asks, with Jesus’ claim to ignorance in Matthew 24:36 (cf. Mk. 13:32): “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only”? Jesus knows for a fact that he will judge the Wynne’s solution is that “two completely different natures… are united in the one Son of God”—an immutable divine nature, which has no need to learn anything, and a mutable human nature, which was bound to grow and learn. So it can be said that, as a man, Jesus “increased in wisdom and in stature and in favour with God and man” (Lk. 2:52). What are we to make of Jesus’ saying that in the resurrection people will not marry or be given in marriage? I’ve been looking at Robert I am arguing on this site for a major shift in the way that the church reads the New Testament and presents its significant content. Most “Why did the Jews accuse Jesus of making himself equal to God?” and “Before Abraham was, I am”), and since I will be preaching on the Word which became flesh as the first in an Advent series this Sunday, I’ve scra*ed together some thoughts on the.. in the Gospel of John than we do in the Synoptic Gospels, but I’m beginning to have my doubts. I argued last week that when Jesus is accused by the Jews of making himself equal to God or making himself God (Jn. 5:17-18; 10:33), his response, in.. I think we have to allow that John’s Gospel differs from the Synoptic Gospels in this fundamental respect: it is not an attempt to Does the narrative-historical method distort New Testament christology? My response to deon’s two lengthy and thoughtful comments (see the last piece on Jesus as Alpha and Omega) on how the