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more difficult and complicated aspect of Pauline psychology. Paul did not accept the Platonic categories of his day, which said that the cause of our vices is the physical body as such. With the rabbinic doctrine, Paul did not agree either. They did not believe that the fall of Adam contaminated their descendants, then the human being can obey God, if he decides to do so. Each person has two spirits or inclinations inside, and it is only> God created man at the beginning and gave him the freedom to make his> decisions. If you want, then fulfill what he commands, and you can be> faithful doing what he likes. In front of you you have fire and water:> choose what you want. In front of each one there is life and he has> arranged them in equal parts until the final time, he has already put an eternal hatred between his divisions (1QS 4: 16-17). That means that the person in the flesh does not merely find difficulty in the obedience of God; better, it is impossible to do it: his Torah or the pagan worshiping his idol - conceived without having yet received the grace. (W. P. Di*kson, cited in Ladd, 627). I'm still working on Romans, and of course 12: 2 is a key mandate, do not conform to the world today (NIV). The other versions (BJ, DHH, LBLA, NBLH NTV, RV 60, RV 95, RVA, the Holy Bible) have something similar; TLA unpacks it well as no longer live as the whole lives. However, some claim that the Bible in their hands does not capture the meaning hidden in the Greek, because (they say) a prohibition with the present imperative always means stop do something. > The verb form 'conforméis' is the present imperative ... the> idea of ​​this verbal form is to ask that it be LEFT to do what already> The form of the word implies that the readers of Pablo YA> were allowing this to happen and it should not happen.