Wyattgraham.com Website Review

how one remonstrant historian remembered the calvinist theologian franciscus junius (1545–1602): “you have contended falsehood by. how do you want your enemies to remember you? a strong-willed battler? a powerful opponent? or someone who used “reason’s gentle this was how one remonstrant (arminian) historian described franciscus junius (1545–1602). junius contributed significantly to reformed calvinist theologian franciscus junius (1545–1602): “you have contended falsehood by truth, hatred by love.” christ to the words “deification” or “beatific vision,” calvin’s theology still has overlaps with earlier christian theology (and the later puritan emphasis on the beatific vision). to my mind, calvin matches the bible’s presentation of these matters by speaking here are three pas*ages where calvin speaks about the beatific vision (the vision of god, deification, etc.). it is key to note two things: first, calvin never sees any sort of essential transformation between god and people. we participate qualitatively, not by essence. second, calvin sees the vision of god as the end of salvation, but he is reticent to say much more because it goes beyond our ability to gospels emphasize jesus’ pain during his ordeal although he surely suffered physically. what they do emphasize is jesus’ cry of dereliction (“my god, my god, why have you forsaken me”). the notion that the father (or god) is angry with the son misunderstands trinitarian orthodoxy, reformed theology, and the clear. infused righteousness: a doctrine with good intentions coopted to bad ends. infused righteousness means that god imparts grace to a person so that this person can do good works. this particular understanding of grace arose in order to shut down any possible pelagian theology: pelagians believe that by nature people can do good works that god looks upon but if we can do good works by nature and so enter into god’s favour, that produces a twofold problem: first it denies that we are