Zensoul.org Website Review

The heart is like a void, so the cloud the Buddha is really empty, you don't have to ask for it. It is not true that the drowning of Hengsha will be carried out at six thousand miles. Why? For the sake of the cause of the cause. If the cause is exhausted, it will be impermanent. Therefore, cloud.. is not a true Buddha, it is not a speaker. But I know myself, no one, no one, it was originally a Buddha. The heart is like a void, so the cloud the Buddha is really empty, you don't have to ask for it, you have to ask for it. The empty is drawn, the none word in the fifth line is drawn, but no life. The nothing of the mind is also drawn. I am reading now, and you are drawing. Empty you draw up, come back don't ask for it, and the no is drawn. It is not the case that the robbing of Hengsha is six hundred thousand miles. It is not the case. Why is it because of the cause of the cause? It is still impermanence. So the cloud: the newspaper is not a true Buddha, No Plan it up. It's not a speaker. But I know myself, no one, no one, it was a Buddha. How many words do you have? Mark no, empty, no, and not. Does anyone know why I told you to put these four words together? I have reminded you in several lessons that these words have the same meaning. Especially when you are reading the Prajna Sutra, they all mean not persistent or negative. Do I have talked about such concepts in these lessons? You just look at this paragraph of Transmitting the Heart, these words appear. Therefore, we all know that there is a true sense of ideology, emptiness, and emptiness in the Dharma. However, in the case of Zen, it is more biased than prajna. In fact, the true Zen is prajna, not as it is hidden, but many people explain that Zen has interpreted it as if it were hidden. That is to say, a series of Dharma, but in your quotations, it is actually a prajna reality. Therefore, I will point out these words to you first, and say that Transmitting the Faith is also the case, we still start from the middle. The heart is like a void. Before he explained this sentence, Master Huang Huang first quoted a clas*ic sentence. He said that the true body of the Buddha has nothing to do. This sentence has clearly told you a concept. The essence of the heart is empty, and the empty is yes or no. Empty must not be, because the heart is aware, do you have a heart? You have a heart, but you are heartless, but it is not available. This is the morality of the middle. To say empty, empty itself is a moral one. Because it is not empty, it is not relative. If it is, you can't get it; if it doesn't, you are aware.